Sabbath: The Day Of Worship
Sabbath: Can I
Serve Jesus and
Still Enjoy My
Life?
by Michael E.
Wittmer, Becoming
Worldly Saints
Sunday feels odd without
church in the morning.
It’s the time in the week
when we take our
bearings, and if we miss
it, we’re just following our
noses. ~ Garrison Keillor
Can you serve Jesus and
still enjoy your life?
This question asks
whether it’s possible to
integrate our Christian
responsibilities with our
human desires. Can we
live for the high purpose
of redemption and still
enjoy the normal
pleasures of creation?
The key that unlocks the
answer may surprise you.
It floored me.
The answer seems
impossible because of
our limited resources.
There isn’t enough of us
to go around. Time spent
at the beach with family is
time not used to tell
others about Jesus.
Money placed in the
offering plate is money
not available for next
summer’s vacation.
There is also the problem
of trust. We fear that if
we tell Jesus we’ll go
anywhere and do
anything, He might just
take us up on it. The cost
could be big, as with
missionaries who send
their children to boarding
school for months at a
time. It might also be
small but still more than
we’re willing to pay.
I’m embarrassed to admit
this, but when I was in
seminary, I heard a
pastor of a thriving
church say their secret
was Sunday afternoon
prayer meetings. My first
thought was how
wonderful it would be to
have this pastor’s
ministry. My second
thought was, “But I’ll miss
the NFL!” God toppled my
idol by moving my team
to Baltimore, where it
promptly won the Super
Bowl. I learned the hard
but necessary lesson that
while sports are an
excellent diversion from
life, they must never get
in the way of life. How
foolish!
The key to solving both
problems — limited
resources and lack of
trust — is found in God’s
special day of delight.
Sabbath rest is essential
for enjoying life, and only
Christians are wholly able
to keep it holy. If this is
true, then not only is
serving Jesus not a
roadblock to enjoying life,
but it is the only way we
can.
Gift of Rest
The problem of limited
resources assumes that
creation and redemption
must always compete.
Attention paid directly to
creation cannot
simultaneously be paid to
redemption, and vice
versa. This is true so long
as we focus on what we
are doing, as we only
have so much money and
energy to spread around.
But what if creation and
redemption are
reconciled at a deeper
level, not by doing but by
not doing? This is
precisely what Scripture
teaches about the
Sabbath.
The Hebrew verbal root
for Sabbath (sh.bat)
literally means “to cease
or rest.” Stop. Take a
break. Don’t do anything
of economic or pragmatic
value, on purpose.
And the reason for this
rest? Would you believe
it’s both creation and
redemption? Exodus
20:8-11 says we must rest
every seventh day to
follow God’s example
when He made the world:
For in six days the Lord
made the heavens and
the earth, the sea, and all
that is in them, but he
rested on the seventh
day. Therefore the Lord
blessed the Sabbath day
and made it holy. —
Exodus 20:11
Deuteronomy 5:12-15
also grounds the Sabbath
rest in redemption. God
tells Israel to rest every
seventh day to celebrate
their deliverance from
slaving seven days a week
in Egypt.
Remember that you were
slaves in Egypt and that
the Lord your God
brought you out of there
with a mighty hand and
an outstretched arm.
Therefore the Lord your
God has commanded you
to observe the Sabbath
day. — Deuteronomy 5:
15
To understand how the
Sabbath integrates
creation with redemption,
we must learn what it
means for each. The
Sabbath was the climax of
creation week, when God
stepped back and savored
the works of his hands.
He blessed the Sabbath
and said it was holy, a
day to delight in the
beauty of his world and
enjoy leisurely
communion with Adam
(Genesis 2:2-3). God
commands us to follow
His example, to rest every
seventh day to appreciate
family, friends, and the
life we have made. Rest is
the goal of work, not the
other way around.
We don’t rest merely so
we can work, but we work
so we can rest and enjoy
what we have done.
Rest is not only our finish
line. It’s the starting line
too. Creation week
underscores the primacy
of rest by starting
humanity with a Sabbath.
As a creature of the late
sixth day, Adam’s first
full day on earth was
the seventh-day rest.
He took a break even
before he started to work
(a practice still followed
by Michigan road crews).
The first Sabbath was
God’s special gift. It
wasn’t a reward for a
good week of work.
Rather, it was the starting
point for the week ahead.
Sabbath is a gift because
it is a day for enjoyment.
This day doesn’t just
permit us to take a break;
it orders us to be
nonproductive, to refuse
to show up for work. To
stop whatever it is we are
doing and just be. To lift
our eyes from the
grindstone and see the
bigger picture. To soak in
the pleasure of being
alive in this beautiful
world that God made
especially for us. We
properly enjoy the
Sabbath when we spend it
on whatever rejuvenates
us. When we invite
friends over for lunch,
take a nap or a walk in
the woods, play tennis, or
read just for fun. When
we daydream about
anything or nothing at all.
Because the Sabbath is a
gift, it won’t force itself
on us. Like any other gift,
it must be received.
This is harder than it
sounds, because we won’t
accept and unwrap the
Sabbath unless we are
content. Only those who
have enough are willing
to rest with whatever they
have. When we start our
week with the Sabbath,
we are saying our lives
are already full. We don’t
work to fill a void or make
a name for ourselves. We
labor from gratitude, not
to become somebody but
because we are
somebody. We already
have enough, even before
we accomplish anything.
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