Bible Study for Today:

 

2 Samuel 11:1–12:31Psalm 65:9-13Proverbs 16:22-24John 6:22-51

Notes:

2 Samuel 11:3 Bathsheba. Not until 12:24 is her name used again. Rather, to intensify the sin of adultery, it is emphasized that she was the wife of Uriah (vv. 3,26; 12:10,15). Even the New Testament says “her of Uriah”(Matt. 1:6). Eliam. The father of Bathsheba was one of David’s mighty men (23:34). Since Eliam was the son of Ahithophel, Bathsheba was Ahithophel’s granddaughter (15:12; 16:15). This could explain why Ahithophel, one of David’s counselors (15:12), later gave his allegiance to Absalom in his revolt against David. Uriah. Also one of David’s mighty men (23:39). Although a Hittite (see Gen. 15:20; Ex. 3:8,17,23), Uriah bore a Hebrew name meaning “the LORD is my light,” indicating he was a worshiper of the one true God.

2 Samuel 11:15 he may…die.Failing twice to cover up his sin with Bathsheba, the frustrated and panicked David plotted the murder of Uriah by taking advantage of Uriah’s unswerving loyalty to him as king, even having Uriah deliver his own death warrant. Thus David engaged in another crime deserving of capital punishment (Lev. 24:17). This is graphic proof of the extremes people go to in pursuit of sin and in the absence of restraining grace.

John 6:40 everyone who sees the Son and believes in Him.This verse emphasizes human responsibility in salvation. Although God is sovereign, He works through faith, so that a man must believe in Jesus as the Messiah and Son of God who alone offers the only way of salvation (14:6). However, even faith is a gift of God (Rom. 12:3; Eph. 2:8,9). Intellectually harmonizing the sovereignty of God and the responsibility of man is impossible humanly, but perfectly resolved in the infinite mind of God.

John 6:51 This pronouncement exactly reiterates vv. 33,35,47,48.My flesh, which I shall give for the life of the world. Jesus refers here prophetically to His impending sacrifice upon the cross (2 Cor. 5:21; 1 Pet. 2:24). Jesus voluntarily laid down His life for evil, sinful mankind (10:18; 1 John 2:2). 

DAY 20: How do Jesus’ “I am” statements in the Book of John express His saving relationship toward the world?

After the miraculous feeding of the 5,000, Jesus was challenged by the crowd to perform an even greater miracle in John 6:30.“Our fathers ate the manna,” they said (v. 31), implying that Jesus’ miraculous feeding was a small miracle compared to what Moses did. In order for them to believe in Him, they would need to see Him feed the nation of Israel on the same scale that God did when He sent manna and fed the entire nation of Israel during their wilderness wanderings for 40 years (Ex. 16:11–36).They were demanding that Jesus outdo Moses if they were to believe in Him.

Jesus responded that the manna God gave was temporary and perished and was only a meager shadow of what God offered them in the true bread, Himself, who gives spiritual and eternal life to mankind (“world”). He is the “true bread from heaven,” and in case that wasn’t understood, He added, “I am the bread of life” (v. 35).

Twenty-three times in all we find our Lord’s meaningful “I AM” in the Greek text of this Gospel (4:26; 6:20, 35, 41, 48, 51; 8:12,18,24,28,58; 10:7,9,11,14; 11:25; 13:19; 14:6; 15:1,5; 18:5,6,8). In several of these, He joins His “I AM” with seven tremendous metaphors which are expressive of His saving relationship toward the world.

“I AM the Bread of life” (6:35, 41, 48, 51).
“I AM the Light of the world” (8:12).
“I AM the Door of the sheep” (10:7, 9).
“I AM the Good Shepherd” (10:11, 14).
“I AM the Resurrection and the Life” (11:25).
“I AM the Way, the Truth, and the Life” (14:6).
“I AM the true Vine” (15:1, 5).