Bible Study for Today

1 Chronicles 17:1–18:17Psalm 78:17-25Proverbs 19:25-26Acts 8:1-25

Notes:

1 Chronicles 17:27 The Davidic Covenant in Chronicles

1.1 Chr. 17:7–27

God to Nathan to David

2. 1. Chr. 22:6–16

David to Solomon

3. 1 Chr. 28:6, 7

David to Solomon

4. 2 Chr. 6:8, 9, 16, 17

Solomon to the nation

5. 2 Chr. 7:17, 18

God to Solomon

6. 2 Chr. 13:4, 5

Abijah to Jeroboam

7. 2 Chr. 21:7

Chronicler’s commentary

Psalm 78:18 the food of their fancy. Instead of being grateful for God’s marvelous provisions of manna, the Israelites complained against God and Moses. God sent them meat, but also judged them (Num. 11).

Proverbs 19:25 scoffer…simple…understanding. Three classes of people are noted: 1) scoffers are rebuked for learning nothing; 2) simpletons are warned by observing the rebuke of the scoffer; and 3) the understanding deepen their wisdom from any reproof.

Acts 8:1 consenting. Paul’s murderous hatred of all believers was manifested here in his attitude toward Stephen (1 Tim. 1:13–15). scattered. Led by a Jew named Saul of Tarsus, the persecution scattered the Jerusalem fellowship and led to the first missionary outreach of the church. Not all members of the Jerusalem church were forced to flee; the Hellenists, because Stephen was likely one, bore the brunt of the persecution (11:19,20). except the apostles.They remained because of their devotion to Christ, to care for those at Jerusalem, and to continue evangelizing the region (9:26, 27).

Acts 8:3 he made havoc of the church. “Made havoc” was used in extrabiblical writings to refer to the destruction of a city or mangling by a wild animal.

Acts 8:10, 11 the great power of God. Simon claimed to be united to God. The early church fathers claimed he was one of the founders of Gnosticism, which asserted there were a series of divine emanations reaching up to God. They were called Powers, and the people believed he was at the top of the ladder.

DAY 27: Is the Holy Spirit received subsequent to salvation?

In Acts 8:15, Peter and John were sent to Samaria to pray for those who had responded to the preaching of Philip (Acts 8:4–13) that they might receive the Holy Spirit. “For as yet He had fallen upon none of them” (v. 16). This verse does not support the false notion that Christians receive the Holy Spirit subsequent to salvation. This was a transitional period in which confirmation by the apostles was necessary to verify the inclusion of a new group of people into the church. Because of the animosity that existed between Jews and Samaritans, it was essential for the Samaritans to receive the Spirit in the presence of the leaders of the Jerusalem church, for the purpose of maintaining a unified church. The delay also revealed the Samaritans’ need to come under apostolic authority. The same transitional event occurred when the Gentiles were added to the church (11:44–46; 15:6–12; 19:6).

So “they laid hands on them, and they received the Holy Spirit” (v. 17). This signified apostolic affirmation and solidarity. That this actually occurred likely demonstrated that believers also spoke in tongues here, just as those who received the Spirit did on the Day of Pentecost, as the Gentiles did when they received the Spirit (10:46), and as those followers of John did (19:6). As Samaritans, Gentiles, and believers from the Old Covenant were added to the church, the unity of the church was established. No longer could one nation (Israel) be God’s witness people, but the church made up of Jews, Gentiles, half-breed Samaritans, and Old Testament saints who became New Testament believers (19:1–7). To demonstrate the unity, it was imperative that there be some replication in each instance of what had occurred at Pentecost with the believing Jews, such as the presence of the apostles and the coming of the Spirit manifestly indicated through speaking in the languages of Pentecost (2:5–12)