Bible Study for Today

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1 Kings 15:1–16:34Psalm 69:22-28Proverbs 17:25-26John 13:1-20

Notes:

1 Kings 15:11–15 Asa did 4 good things: 1) he removed the sacred prostitutes (v. 12); 2) he rid the land of all the idols made by his predecessors (v. 12); 3) he removed the corrupt queen mother and burned the idol she had made; and 4) he placed holy things, items that he and his father had dedicated to the Lord, back in the temple (v. 15). Though he never engaged in idolatry, Asa’s failure was his toleration of the high places (v. 14).

1 Kings 15:13 obscene image.This term is derived from the verb “to shudder” (Job 9:6). It suggests a shocking, perhaps even a sexually explicit, idol. Asa removed his grandmother, Maacah, the official queen mother, because of her association with this idol.

1 Kings 15:29 he killed all the house of Jeroboam. Baasha, the northern king, in a vicious practice too common in the ancient Near East, annihilated all of Jeroboam’s family. This act fulfilled Ahijah’s prophecy against Jeroboam (14:9–11). However, Baasha went beyond the words of the prophecy, since 14:10 specified judgment only on every male, while Baasha killed all men, women, and children.

1 Kings 16:30 evil…more than all who were before him. With Ahab, Israel’s spiritual decay reached its lowest point. He was even worse than his father, Omri, who was more wicked than all before him (v. 25). Ahab’s evil consisted of perpetuating all the sins of Jeroboam and promoting the worship of Baal in Israel (vv. 31, 32). Of all Israel’s kings, Ahab outraged the Lord most (v. 33).

Psalm 69:26 the ones You have struck. Those hostile to the psalmist were ridiculing him as one suffering from God’s chastisement. In its messianic application, the suffering of the Messiah was a part of God’s plan from eternity past (Is. 53:10).

Proverbs 17:26 punish…strike.Here is a clear statement on political and religious injustice, focusing on the equally bad mistreatment of the innocent and the noble.

DAY 3: Why was Jesus’ washing of the disciples’ feet so powerful a lesson?

The dusty and dirty conditions of the region necessitated the need for footwashing. Although the disciples most likely would have been happy to wash Jesus’ feet, they could not conceive of washing one another’s feet (John 13:4–17). This was because in the society of the time footwashing was reserved for the lowliest of menial servants. Peers did not wash one another’s feet, except very rarely and as a mark of great love. Luke points out (22:24) that they were arguing about who was the greatest of them, so that none was willing to stoop to wash feet. When Jesus moved to wash their feet, they were shocked. His actions serve also as symbolic of spiritual cleansing (vv. 6–9) and a model of Christian humility (vv. 12–17). Through this action Jesus taught the lesson of selfless service that was supremely exemplified by His death on the cross.

These proceedings embarrassed all of the disciples (vv. 6–10). While others remained silent, Peter spoke up in indignation that Jesus would stoop so low as to wash his feet. He failed to see beyond the humble service itself to the symbolism of spiritual cleansing involved (v. 7; 1 John 1:7–9). Jesus’ response made the real point of His actions clear: Unless the Lamb of God cleanses a person’s sin (i.e., as portrayed in the symbolism of washing), one can have no part with Him. The cleansing that Christ does at salvation never needs to be repeated—atonement is complete at that point. But all who have been cleansed by God’s gracious justification need constant washing in the experiential sense as they battle sin in the flesh. Believers are justified and granted imputed righteousness (Phil. 3:8, 9), but still need sanctification and personal righteousness (Phil. 3:12–14).

Jesus said, “I have given you an example” (v. 15). The word used here suggests both example and pattern. Jesus’ purpose in this action was to establish the model of loving humility.“ If you know these things, blessed are you if you do them” (v. 17). Joy is always tied to obedience to God’s revealed Word.

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