Bible Study for Today September 20

Isaiah 33:1–34:17Psalm 109:1-5Proverbs 25:25-262 Corinthians 12:1-21

Notes:

Isaiah 33:17 King in His beauty. The prophecy moves beyond Hezekiah in his sackcloth, oppressed by his enemy, to the Messiah in His beauty. Seeing Him in glory is another reward of the righteous. The near-future deliverance from Sennacherib anticipates a more distant wonder when the Messiah will sit on His throne.

Proverbs 25:26 murky spring. The righteous one who sins muddies the water for the wicked who see him and for whom he should serve as an example of righteousness (Ps. 17:5).

2 Corinthians 12:2–4 Since it took place 14 years before the writing of 2 Corinthians, the specific vision Paul relates cannot be identified with any incident recorded in Acts. It probably took place between his return to Tarsus from Jerusalem (Acts 9:30) and the start of his missionary journeys (Acts 13:1–3). caught up to the third heaven…caught up into Paradise. Paul was not describing two separate visions—“the third heaven” and “Paradise” are the same place (Rev. 2:7, which says the tree of life is in Paradise, with Rev. 22:14, which says it is in heaven). The first heaven is the earth’s atmosphere (Gen. 8:2; Deut. 11:11; 1 Kin. 8:35); the second is interplanetary and interstellar space (Gen. 15:5; Ps. 8:3; Is. 13:10); and the third the abode of God (1 Kin. 8:30; 2 Chr.30:27; Ps. 123:1).

2 Corinthians 12:8 I pleaded…three times. Paul, longing for relief from this painful hindrance to his ministry, went to his Lord, begging Him (the use of the definite article with “Lord” shows Paul’s prayer was directed to Jesus) to remove it. The demons are only subject to His authority. The 3-fold repetition of Paul’s request parallels that of Jesus in Gethsemane (Mark 14:32–41). Both Paul and Jesus had their requests denied, but were granted grace to endure their ordeals.

2 Corinthians 12:9 My grace is sufficient for you. The present tense of the verb translated “is sufficient” reveals the constant availability of divine grace. God would not remove the thorn, as Paul had requested, but would continually supply him with grace to endure it (1 Cor. 15:10; Phil. 4:13; Col. 1:29). My strength is made perfect in weakness. The weaker the human instrument, the more clearly God’s grace shines forth.

DAY 21: To what was Paul referring by the term “thorn in the flesh”?

Paul began his account about the “thorn in the flesh” by indicating the reason it was given to him—“lest I should be exalted above measure.” The assault was painful, but purposeful. As with Job, Satan was the immediate cause, but God was the ultimate cause. God was allowing Satan to bring this severe trouble in the church for the purpose of humbling Paul who, having had so many revelations, including a trip to heaven and back, would have been proud.

Paul’s use of the word “messenger” (Greek, angellos, or angel) from Satan suggests the “thorn in the flesh” (literally, “a stake for the flesh”) was a demon, not a physical illness. Of the 188 uses of the Greek word angellosin the New Testament, at least 180 are in reference to angels. This angel was from Satan, a demon afflicting Paul.

Possibly, the best explanation for this demon was that he was indwelling the ring leader of the Corinthian conspiracy, the leader of the false apostles. Through them he was tearing up Paul’s beloved church and thus driving a painful stake through Paul. Further support for this view comes from the context of chapters 10–13, which is one of fighting adversaries (the false prophets). The verb translated “buffet” always refers to ill treatment from other people (Matt. 26:67; Mark 14:65; 1 Cor. 4:11; 1 Pet. 2:20). Finally, the Old Testament describes Israel’s personal opponents as thorns (Num. 33:55; Josh. 23:13; Judg. 2:3; Ezek. 28:24).