Bible Study for Today September 6

Isaiah 3:1–4:6Psalm 105:7-22Proverbs 24:26-271 Corinthians 15:1-28

Notes:

Isaiah 3:8 Jerusalem…Judah. The fall of Jerusalem in 586 B.C. was only a partial fulfillment of this prophecy. The final fulfillment awaits the times just prior to Christ’s Second Coming.against the LORD. The root of Zion’s problem surfaces: overt rebellion against the Lord. The people sinned shamelessly; they made no effort to conceal it (3:9).

Isaiah 4:2 Branch. This messianic title occurs also in Jeremiah 23:5; 33:15; Zechariah 3:8; 6:12. The thought behind the title relates to 2 Samuel 23:5, that of growth. The life of the Branch will bear spiritual fruit (John 15:4, 5).

Psalm 105:8 a thousand generations.A reference to an exceedingly long time (a generation is normally 40 years) which would encompass the remainder of human history; i.e., forever (Deut. 7:9; 1 Chr. 16:15).

1 Corinthians 15:5–7 The testimony of eyewitnesses, recorded in the New Testament, was added to support the reality of the resurrection. These included: 1) John and Peter together (John 20:19, 20), but probably also separately before (Luke 24:34); 2) the 12 (John 20:19, 20; Luke 24:36; Acts 1:22); 3) the 500, only referred to here, had all seen the risen Christ (Matt. 28:9; Mark 16:9, 12, 14; Luke 24:31–39; John 21:1–23); 4) James, either one of the two so-named apostles (son of Zebedee or son of Alphaeus; Mark 3:17, 18) or even James the half brother of the Lord, the author of the epistle by that name and the key leader in the Jerusalem church (Acts 15:13–21); and 5) the apostles (John 20:19–29). Such unspecified appearances occurred over a 40-day period (Acts 1:3) to all the apostles.

1 Corinthians 15:25 all enemies under His feet. This figure comes from the common practice of kings always sitting enthroned above their subjects, so that when the subjects bowed or kneeled, they were lower than the sovereign’s feet. With enemies, the monarch might put his foot on the neck of a conquered ruler, symbolizing that enemy’s total subjugation. In the millennial kingdom, Christ’s foes will be in subjection to Him.

1 Corinthians 15:26, 27 last enemy…death. Christ has broken the power of Satan, who held the power of death (Heb. 2:14), at the Cross. But Satan will not be permanently divested of his weapon of death until the end of the Millennium (Rev. 20:1–10). At that point, having fulfilled completely the prophecy of Psalm 8:6 (v. 27a), Christ then will deliver the kingdom to His Father, and the eternal glory of Revelation 21 and 22 will begin.

DAY 6: What difference would it make if the Resurrection of Christ never really happened?

“How do some among you say that there is no resurrection of the dead?” (1 Cor. 15:12). The Corinthian Christians believed in Christ’s resurrection, or else they could not have been Christians (John 6:44; 11:25; Acts 4:12; 2 Cor. 4:14; 1 Thess. 4:16). But some had particular difficulty accepting and understanding the resurrection of believers. Some of this confusion was a result of their experiences with pagan philosophies and religions. A basic tenet of much of ancient Greek philosophy was dualism, which taught that everything physical was intrinsically evil; so the idea of a resurrected body was repulsive and disgusting (Acts 17:32). In addition, perhaps some Jews in the Corinthian church formerly may have been influenced by the Sadducees, who did not believe in the resurrection even though it is taught in the Old Testament (Job 19:26; Pss. 16:8–11; 17:15; Dan. 12:2). On the other hand, New Testament teaching in the words of our Lord Himself was extensive on the resurrection (John 5:28, 29; 6:44; 11:25; 14:19), and it was the theme of the apostolic preaching (Acts 4:1, 2). In spite of that clarity, the church at Corinth was in doubt about the resurrection.

In vv. 13–19, Paul gives 6 disastrous consequences if there were no resurrection: 1) preaching Christ would be senseless (v. 14); 2) faith in Christ would be useless (v. 14); 3) all the witnesses and preachers of the resurrection would be liars (v. 15); 4) no one would be redeemed from sin (v. 17); 5) all former believers would have perished (v. 18); and 6) Christians would be the most pitiable people on earth (v. 19).