Bible Study for Today

How does Colossians 1:15, 16 define Christ as God?

The Greek word for “image” means “copy” or “likeness.” Jesus Christ is the perfect image—the exact likeness—of God and is in the very form of God (Phil. 2:6; John 1:14; 14:9) and has been so from all eternity. By describing Jesus in this manner, Paul emphasizes that He is both the representation and manifestation of God. Thus, He is fully God in every way (2:9; John 8:58; 10:30–33; Heb. 1:8). “The firstborn over all creation.” The Greek word for “firstborn” can refer to one who was born first chronologically, but most often refers to preeminence in position or rank (Heb. 1:6; Rom. 8:29). In both Greek and Jewish culture, the firstborn was the ranking son who had received the right of inheritance from his father, whether he was born first or not. It is used of Israel who, not being the first nation, was however the preeminent nation (Ex. 4:22; Jer. 31:9). Firstborn in this context clearly means highest in rank, not first created (Ps. 89:27; Rev. 1:5) for several reasons:

Christ cannot be both “first begotten” and “only begotten” (John 1:14, 18; 3:16, 18; 1 John 4:9);when the “firstborn” is one of a class, the class is in the plural form (v. 18; Rom. 8:29), but “creation,” the class here, is in a singular form;if Paul was teaching that Christ was a created being, he was agreeing with the heresy he was writing to refute; andit is impossible for Christ to be both created and the Creator of everything (v. 16). Thus Jesus is the firstborn in the sense that He has the preeminence (v. 18) and possesses the right of inheritance “over all creation” (Heb. 1:2; Rev. 5:1–7,13). He existed before the creation and is exalted in rank above it.

The false teachers had incorporated into their heresy the worship of angels, including the lie that Jesus was one of them, merely a spirit created by God and inferior to Him. Paul rejected that and made it clear that angels, whatever their rank, whether holy or fallen, are mere creatures, and their Creator is none other than the preeminent One, the Lord Savior, Jesus Christ (v. 16). The purpose of His catalog of angelic ranks is to show the immeasurable superiority of Christ over any being the false teachers might suggest.

Reading for Today:

Jeremiah 5:1–6:30Psalm 117:1-2Proverbs 27:3-4Colossians 1:1-29

Notes:

Jeremiah 5:10 not the LORD’s. The people, depicted as vine branches to be destroyed (11:16, 17), did not genuinely know the Lord in a saving relationship, but had forsaken Him and given allegiance to other gods. The description of having eyes but not seeing and ears but not hearing (v. 21) is used by Isaiah (6:9) and Jesus Christ (Matt. 13:13) for such false professors as these branches. Jesus also referred to false branches which were burned (John 15:2, 6).

Jeremiah 6:14 ‘Peace, peace!’Wicked leaders among the prophets and priests (v. 13) proclaimed peace falsely and gave weak and brief comfort. They provided no true healing from the spiritual wound, not having discernment to deal with the sin and its effects (v. 15). The need was to return to obedience (v. 16).

Colossians 1:12 qualified us. The Greek word means “to make sufficient,” “to empower,” or “to authorize.” God qualifies us only through the finished work of the Savior. Apart from God’s grace through Jesus Christ, all people would be qualified only to receive His wrath. inheritance. Literally, “for the portion of the lot.” Each believer will receive his own individual portion of the total divine inheritance, an allusion to the partitioning of Israel’s inheritance in Canaan (Num. 26:52–56; 33:51–54; Josh. 14:1, 2). in the light. Scripture represents “light” intellectually as divine truth (Ps. 119:130) and morally as divine purity (Eph. 5:8–14; 1 John 1:5). The saints’ inheritance exists in the spiritual realm of truth and purity where God Himself dwells (1 Tim. 6:16). Light, then, is a synonym for God’s kingdom.

Colossians 1:19 all the fullness. A term likely used by those in the Colossian heresy to refer to divine powers and attributes they believed were divided among various emanations. Paul countered that by asserting that the fullness of Deity—all the divine powers and attributes—was not spread out among created beings but completely dwelt in Christ alone.

Colossians 1:27 Gentiles:…Christ in you. The Old Testament predicted the coming of the Messiah and that the Gentiles would partake of salvation (Is. 42:6; 45:21, 22; 49:6; 52:10; 60:1–3; Pss. 22:27; 65:5; 98:2, 3), but it did not reveal that the Messiah would actually live in each member of His redeemed church, made up mostly of Gentiles. That believers, both Jew and Gentile, now possess the surpassing riches of the indwelling Christ is the glorious revealed mystery. the hope of glory. The indwelling Spirit of Christ is the guarantee to each believer of future glory.