Bible Study for Today

What are the central warnings for believers in the Book of Hebrews?

Beyond its value as a doctrinal treatise, this book is intensely practical in its application to everyday living. The writer himself even refers to his letter as a “word of exhortation” (13:22). Exhortations designed to stir the readers into action are found throughout the text. Those exhortations are given in the form of 6 warnings:

1. Warning against drifting from “the things we have heard” (2:1–4)

2. Warning against disbelieving the “voice” of God (3:7–14)

3. Warning against degenerating from “the elementary principles of Christ” (5:11–6:20)

4. Warning against despising “the knowledge of the truth” (10:26–39)

5. Warning against devaluing “the grace of God” (12:15–17)

6. Warning against departing from Him “who speaks” (12:25–29)

For example, when the writer warns of the danger of drifting (2:1), he uses some vivid nautical terms. The phrase “earnest heed” refers to mooring a ship by securing it to a dock. The second phrase “drift away” was often used of a ship that had been allowed to drift past the harbor. The warning is to secure oneself to the truth of the gospel in such a way as to not pass by the only harbor of salvation. The alternate tendency toward apathy points to those who make a shipwreck of their lives

Reading for Today:

Ezekiel 5:1–6:14Psalm 119:169-176Proverbs 28:14Hebrews 3:1-19

Notes:

Ezekiel 5:1–4 a barber’s razor. The sign in Ezekiel’s shaving his hair illustrated the severe humiliation to come at the hand of enemies, emphasizing calamities to three segments of Jerusalem due to the Babylonian conquest. Some were punished by fire, i.e., pestilence and famine (v. 12), others died by the enemy’s sword, and some were dispersed and pursued by death (v. 12). A small part of his hair clinging to his garment (v. 3) depicted a remaining remnant, some of whom were subject to further calamity (v. 4; 6:8; Jer. 41–44).

Ezekiel 6:7 you shall know that I amthe LORD. This clause recurs in vv. 10, 13, 14, and 60 times elsewhere in the book. It shows that the essential reason for judgment is the violation of the character of God. This is repeatedly acknowledged in Leviticus 18–26, where the motive for all obedience to God’s law is the fact that He is the Lord God.

Hebrews 3:1 consider. The writer asks for the readers’ complete attention and diligent observation of the superiority of Jesus Christ.Apostle and High Priest. An apostle is a “sent one” who has the rights, power, and authority of the one who sends him. Jesus was sent to earth by the Father (John 3:17, 34; 5:36–38; 8:42). The topic of the High Priesthood of Christ, which was begun in 2:17,18 and is mentioned again here, will be taken up again in greater detail in 4:14–10:18.Meanwhile, the writer presents the supremacy of Christ to Moses (vv. 1–6), to Joshua (4:8), and to all other national heroes and Old Testament preachers whom Jews held in high esteem. Jesus Himself spoke of His superiority to Moses in the same context in which He spoke of His being sent by the Father (John 5:36–38, 45–47; Luke 16:29–31). Moses had been sent by God to deliver His people from historical Egypt and its bondage (Ex. 3:10). Jesus was sent by God to deliver His people from spiritual Egypt and its bondage (2:15). of our confession. Christ is the center of our confession of faith in the gospel, both in creed and public testimony. The term is used again in 4:14 and 10:23. In all 3 uses in Hebrews, there is a sense of urgency. Surely, the readers would not give up Christ, whom they had professed, and reject what He had done for them, if they could understand the superiority of His Person and work.