Bible Study for Today

Who was the prophet Nahum, and how was his message related to the prophet Jonah?

The significance of the writing prophets was not their personal lives; it was their message. Thus, background information about the prophet from within the prophecy is rare. Occasionally one of the historical books will shed additional light. In the case of Nahum, nothing is provided except that he was an Elkoshite (1:1), referring either to his birthplace or his place of ministry. Attempts to identify the location of Elkosh have been unsuccessful. Suggestions include Al Qosh, situated in northern Iraq (thus Nahum would have been a descendant of the exiles taken to Assyria in 722 B.C.), Capernaum (“town of Nahum”), or a location in southern Judah (1:15). His birthplace or locale is not significant to the interpretation of the book.

Nahum forms a sequel to the Book of Jonah, who prophesied over a century earlier. Jonah recounts the remission of God’s promised judgment toward Nineveh, while Nahum depicts the later execution of God’s judgment. Nineveh was proud of her invulnerable city, with her walls reaching 100 feet high and with a moat 150 feet wide and 60 feet deep. But Nahum established the fact that the sovereign God (1:2–5) would bring vengeance upon those who violated His law (1:8, 14; 3:5–7). The same God had a retributive judgment against evil which is also redemptive, bestowing His loving kindnesses upon the faithful (1:7, 12, 13, 15; 2:2).The prophecy brought comfort to Judah and all who feared the cruel Assyrians. Nahum said Nineveh would end “with an overflowing flood” (1:8); and it happened when the Tigris River overflowed to destroy enough of the walls to let the Babylonians through. Nahum also predicted that the city would be hidden (3:11). After its destruction in 612 B.C., the site was not rediscovered until 1842 A.D.
Reading for Today:

Nahum 1:1–3:19Psalm 145:17-21Proverbs 30:16Revelation 12:1-17

Notes:

Nahum 1:11 wicked counselor. The phrase, literally, “counselor of Belial,” suggests satanic influence on the leadership, identified as the king of Assyria (3:18). Specific reference could be to Ashurbanipal (669–633 B.C.) or more likely to Sennacherib (705–681 B.C.), who invaded Judah in 701 B.C. and of whom Isaiah speaks in similar language (Is. 10:7).

Nahum 3:1 bloody city. The first accusation was a charge well documented in history. Assyria proved to be an unusually cruel, bloodthirsty nation. lies. Assyria employed falsehood and treachery to subdue her enemies (2 Kin. 18:28–32). robbery. Preying upon her victims, she filled her cities with the goods of other nations.

Revelation 12:3 great, fiery red dragon. The woman’s mortal enemy is Satan, who appears as a dragon 13 times in this book (v.9; 20:2).Red speaks of bloodshed (John 8:44).seven heads and ten horns, and seven diadems. Figurative language depicting Satan’s domination of 7 past worldly kingdoms and 10 future kingdoms (Dan. 7:7, 20, 24). Satan has and will rule the world until the seventh trumpet blows (11:15). He has inflicted relentless pain on Israel (Dan.8:24), desiring to kill the woman before she could bring forth the child that would destroy him.

Revelation 12:9 dragon was cast…to the earth. Satan and his demons were cast out of heaven at the time of their original rebellion, but still have access to it (Job 1:6; 2:1). That access will then be denied, and they will be forever barred from heaven. Devil and Satan. “Devil” comes from a Greek verb meaning “to slander” or “to falsely accuse.” He is a malignant liar (John 8:44; 1 John 3:8). His accusations against believers (v. 10) are unsuccessful because of Christ our Advocate (1 John 2:1). Satan, meaning “adversary” or “enemy,” appears especially in Job and the Gospels.deceives the whole world. As he has throughout human history, Satan will deceive people during the Tribulation (13:14; 20:3; John 8:44). After his temporary release from the bottomless pit at the end of the Millennium, he will briefly resume his deceitful ways (20:8, 10).