Bible Study for Today

2 Kings 1:1–2:25Psalm 71:9-16Proverbs 18:6-8John 16:1-33

Notes:

2 Kings 2:1 by a whirlwind.Literally, “in the whirlwind.” This was a reference to the specific storm with lightning and thunder in which Elijah was taken to heaven (v. 11). The Lord’s presence was connected with a whirlwind in Job 38:1; 40:6; Jer. 23:19; 25:32; 30:23; Zech. 9:14.Elisha. The record of this prophet, who was the successor to Elijah, begins in 1 Kings 19:16 and extends to his death in 2 Kings 13:20.

2 Kings 2:3 the sons of the prophets. See 1 Kings 20:35.take away. The same term was used of Enoch’s translation to heaven in Genesis 5:24. The question from the sons of the prophets implied that the Lord had revealed Elijah’s imminent departure to them. Elisha’s response that he didn’t need to hear about it (keep silent) explicitly stated that Elijah’s departure had been revealed by the Lord to him also (v. 5). from over you. I.e., from supervising you, an allusion to the habit of students sitting beneath the feet of their master, elevated on a platform. Elisha would soon change from being Elijah’s assistant to serving as the leader among the prophets.

2 Kings 2:11 chariot of fire…with horses of fire. The horse-drawn chariot was the fastest means of transport and the mightiest means of warfare in that day. Thus, the chariot and horses symbolized God’s powerful protection, which was the true safety of Israel (v. 12). As earthly kingdoms are dependent for their defense on such military force as represented by horses and chariots, one single prophet had done more by God’s power to preserve his nation than all their military preparations.

2 Kings 2:24 pronounced a curse. Because these young people of about 20 years of age or older (the same term is used of Solomon in 1 Kin. 3:7) so despised the prophet of the Lord, Elisha called upon the Lord to deal with the rebels as He saw fit. The Lord’s punishment was the mauling of 42 youths by two female bears. The penalty was clearly justified, for to ridicule Elisha was to ridicule the Lord Himself. The gravity of the penalty mirrored the gravity of the crime. The appalling judgment was God’s warning to any and all who attempted to interfere with the newly invested prophet’s ministry.

John 16:25 in figurative language. The word means a veiled, pointed statement that is pregnant with meaning, i.e., something that is obscure. What seemed hard to understand for the disciples during the life of Jesus would become clear after His death, resurrection, and the coming of the Holy Spirit (vv. 13, 14; 14:26; 15:26, 27). They would actually understand the ministry of Christ better than they had while they were with Him, as the Spirit inspired them to write the Gospels and Epistles and ministered in and through them.

DAY 7: What very specific ministry does the Holy Spirit have on people’s lives?

In John 16:8, the coming of the Holy Spirit at Pentecost was approximately 40 or more days away at this point (Acts 2:1–13). Jesus says that the Holy Spirit’s ministry is to “convict” people. This word has two meanings: 1) the judicial act of conviction with a view toward sentencing (i.e., a courtroom term—conviction of sin) or 2) the act of convincing. Here the second idea is best, since the purpose of the Holy Spirit is not condemnation but conviction of the need for the Savior. The Son does the judgment, with the Father (5:22, 27, 30). In v. 14, it is said that He will reveal the glories of Christ to His people. He will also inspire the writing of the New Testament, guiding the apostles to write it (v. 13), and He will reveal things to come, through the New Testament prophecies (v. 13).

The Holy Spirit convicts of “sin” (v. 9).The singular indicates that a specific sin is in view; i.e., that of not believing in Jesus as Messiah and Son of God. This is the only sin, ultimately, that damns people to hell. Though all men are depraved, cursed by their violation of God’s law, and sinful by nature, what ultimately damns them to hell is their unwillingness to believe in the Lord Jesus Christ as Savior (8:24).

He convicts of “righteousness” (v. 10). The Holy Spirit’s purpose here is to shatter the pretensions of self-righteousness (hypocrisy), exposing the darkness of the heart. While Jesus was on the earth, He performed this task especially toward the shallowness and emptiness of Judaism that had degenerated into legalistic modes without life-giving reality. With Jesus gone to the Father, the Holy Spirit continues His convicting role.

And of “judgment” (v. 11).The judgment here in context is that of the world under Satan’s control. Its judgments are blind, faulty, and evil as evidenced in their verdict on Christ. The world can’t make righteous judgments (7:24), but the Spirit of Christ does (8:16). All Satan’s adjudications are lies (8:44–47), so the Spirit convicts men of their false judgment of Christ. Satan, the ruler of the world (14:30; Eph. 2:1–3) who, as the god of this world, has perverted the world’s judgment and turned people from believing in Jesus as the Messiah and Son of God (2 Cor. 4:4), was defeated at the Cross. While Christ’s death looked like Satan’s greatest victory, it actually was Satan’s destruction (Col. 2:15; Heb. 2:14, 15; Rev. 20:10).The Spirit will lead sinners to true judgment.