Bible study for Today

2 Chronicles 17:1–18:34Psalm 81:11-16Proverbs 20:26-28Acts 16:22-40

Notes:

2 Chronicles 17:3–9 Jehoshaphat made three strategic moves, spiritually speaking: 1) he obeyed the Lord (17:3–6); 2) he removed false worship from the land (17:6); and 3) he sent out teachers who taught the people the Law of the Lord (17:7–9).

2 Chronicles 17:12, 13 These verses indicate the massive wealth that developed under divine blessing (18:1), as well as formidable military power (vv. 14–19).

Psalm 81:16 honey from the rock.This phrase was first used by Moses in his song of praise (Deut. 32:13). Though honey is sometimes found in the clefts of rocks, the intent of the figure here is more likely to valuable food provided from unlikely places.

Proverbs 20:27 the lamp of the LORD. The “spirit” represents the conscience of man which searches every secret place.

Acts 16:24 inner prison…in the stocks. The most secure part of the prison. The jailer took further precautions by putting their feet “in the stocks.” This particular security measure was designed to produce painful cramping so the prisoner’s legs were spread as far apart as possible.

Acts 16:27 prison doors open…about to kill himself. Instead of waiting to face humiliation and a painful execution. A Roman soldier, who let a prisoner escape, paid for his negligence with his life (12:19; 27:42).

Acts 16:31 Believe on the Lord Jesus Christ. One must believe He is who He claimed to be (John 20:31) and believe in what He did (1 Cor. 15:3, 4; Rom. 1:16). you and your household.All of his family, servants, and guests who could comprehend the gospel and believe heard the gospel and believed.

DAY 11: How did Roman law affect Paul and the preaching of the gospel?

The city of Philippi, which was located 10 miles inland from Neapolis, was named for Philip II of Macedon (the father of Alexander the Great). It was a Roman colony (Acts 16:2). Philippi became a Roman colony in 31 B.C., so it carried the right of freedom (it was self-governing and independent of the provincial government), the right of exemption from tax, and the right of holding land in full ownership.

In Acts 16:21, Paul and those with him are accused before the city magistrates as troublemakers who “teach customs…not lawful for us…Romans.” It was technically true that Roman citizens were not to engage in any foreign religion that had not been sanctioned by the state. But it was a false charge that they were creating chaos. Every Roman colony had two magistrates serving as judges. In this case, they did not uphold Roman justice: They did not investigate the charges, conduct a proper hearing, or give Paul and Silas the chance to defend themselves. Instead, the magistrates had them beaten with rods. This was an illegal punishment since they had not been convicted of any crime. The officers (v. 35) under the command of the magistrates administered the beating with rods tied together in a bundle. Paul received the same punishment on two other occasions (2 Cor. 11:25).

Later, when Paul told them they were “Romans” (v. 37), it was a real problem. To inflict corporal punishment on a Roman citizen was a serious crime and made more so since Paul and Barnabas did not receive a trial. As a result, the magistrates faced the possibility of being removed from office and having Philippi’s privileges as a Roman colony revoked.