Bible Study for Today

Why does the tone of 2 Corinthians change so abruptly between 9:15 and 10:1?

Even a casual reader usually notices the abrupt change in tone that occurs between the ninth and tenth chapters. This apparent difference has prompted various explanations of the relationship between chapters 1–9 and 10–13.

Some argue that chapters 10–13 were originally part of the “severe letter” (2:4), and hence belong chronologically before chapters 1–9. Chapters 10–13 cannot, however, have been written before chapters 1–9, since they refer to Titus’s visit as a past event (12:18; 8:6). Further, the offender whose defiance of Paul prompted the “severe letter” (2:5–8) is nowhere mentioned in chapters 10–13.

Others agree that chapters 10–13 belong after chapters 1–9, but believe they form a separate letter. They assume that Paul, after sending chapters 1–9 to the Corinthians, received reports of new trouble at Corinth and wrote chapters 10–13 in response. A variation of this view is that Paul paused in his writing of 2 Corinthians after chapters 1–9, then heard bad news from Corinth before he resumed writing chapters 10–13.This view preserves the unity of 2 Corinthians; however, Paul does not mention anywhere in chapters 10–13 that he received any fresh news from Corinth.

The best interpretation views 2 Corinthians as a unified letter, with chapters 1–9 addressed to the repentant majority (2:6) and chapters 10–13 to the minority still influenced by the false teachers. The support for this view is that: 1) there is no historical evidence (from Greek manuscripts, the writings of the church fathers, or early translations) that chapters 10–13 ever circulated as a separate letter—all Greek manuscripts have them following chapters 1–9; 2) the differences in tone between chapters 10–13 and 1–9 have been exaggerated (11:11; 12:14 with 6:11; 7:2); and 3) chapters 10–13 form the logical conclusion to chapters 1–9, as Paul prepared the Corinthians for his promised visit (1:15, 16; 2:1–3)

Reading for Today:

Isaiah 27:1–28:29Psalm 107:33-43Proverbs 25:202 Corinthians 10:1-18

Notes:

Isaiah 28:16 stone for a foundation,…a sure foundation.The Lord God contrasted the only sure refuge with the false refuge of relying on foreigners (v. 15).This directly prophesied the coming of the Messiah (Matt.21:42; Mark 12:10; Luke 20:17; Acts 4:11; Rom.9:33; Eph.2:20; 1 Pet.2:6–8; 8:14, 15; Ps. 118:22). will not act hastily.The Greek Old Testament interprets this Hebrew verb for “hurry” in the sense of “put to shame,” furnishing the basis of the New Testament citations of this verse (Rom. 9:33; 10:11; 1 Pet. 2:6).

Isaiah 28:23 Give ear. The parable of a farmer underlined the lessons of judgment threats in vv. 18–22. As the farmer does his different tasks, each in the right season and proportion, so God adopts His measures to His purposes: now mercy, then judgment; punishing sooner, then later. His purpose was not to destroy His people, any more than the farmer’s object in his threshing or plowing is to destroy his crop.

Proverbs 25:20 vinegar on soda.Pouring vinegar on an alkali (e.g., baking soda) produces a reaction like boiling or turning tranquility into agitation. So is the effect of singing joyful songs without sympathy to the sorrowful.

2 Corinthians 10:4 our warfare.The motif of the Christian life as warfare is a common one in the New Testament (6:7; Eph. 6:10–18; 1 Tim. 1:18; 2 Tim. 2:3, 4; 4:7).carnal. Human. strongholds. The metaphor would have been readily understandable to the Corinthians since Corinth, like most ancient cities, had a fortress in which its residents could take refuge. The formidable spiritual strongholds manned by the forces of hell can be demolished only by spiritual weapons wielded by godly believers—singularly the “sword of the Spirit” (Eph. 6:17), since only the truth of God’s Word can defeat satanic falsehoods. This is the true spiritual warfare. Believers are not instructed in the New Testament to assault demons or Satan, but to assault error with the truth. That is our battle (John 17:17; Heb. 4:12).

2 Corinthians 10:5 arguments.Thoughts, ideas, speculations, reasonings, philosophies, and false religions are the ideological forts in which men barricade themselves against God and the gospel (1 Cor. 3:20). every thought into captivity.Emphasizes the total destruction of the fortresses of human and satanic wisdom and the rescuing of those inside from the damning lies that had enslaved them.