Bible Study for Toda

Why are there so many uncomfortable expressions in the Psalms—for example in Psalms 23 and 139?
Because the Psalms genuinely reflect real life, we should expect that they will be uncomfortable in the same places that life is uncomfortable. According to the best-known Psalm 23, life isn’t just about green pastures and still waters; it also includes death and enemies. The psalmists were convinced they knew the only true God. When someone was picking on them or their people, they would at times cry out for very specific judgment to be applied by God on their enemies. An amazing fact about the Psalms is their unblushing record of these cries to God that, if we are honest, echo some of our deepest hidden complaints before God.
In David’s case, the role that he filled as the king and representative of God’s people often blurs with his individual self-awareness. At times it is difficult to tell whether he is speaking for himself alone or for the people as a whole. This explains some of the vehemence behind the curse-pronouncing psalms. They unabashedly invoke God’s righteous wrath and judgment against His enemies.

Reading for Today:

Leviticus 3:1–4:35

Psalm 23:1-6

Proverbs 9:1-6

Matthew 27:55-66

Notes:
Leviticus 3:1–17 See 7:11–36 for the priests’ instructions. The peace offering symbolizes the peace and fellowship between the true worshiper and God (as a voluntary offering). It was the third freewill offering resulting in a sweet aroma to the Lord (3:5), which served as the appropriate corollary to the burnt offering of atonement and the grain offering of consecration and dedication. It symbolized the fruit of redemptive reconciliation between a sinner and God (see 2 Cor. 5:18).
Psalm 23:4 the valley of the shadow of death. Phraseology used to convey a perilously threatening environment (see Job 10:21, 22; 38:17; Pss. 44:19; 107:10; Jer. 2:6; Luke. 1:79). Your rod and Your staff. The shepherd’s club and crook are viewed as comforting instruments of protection and direction, respectively.
Matthew 27:56 Mary Magdalene. She had been delivered from 7 demons (Luke 8:2); the other “Mary” (“wife of Clopas,” John 19:25—a variant of Alphaeus) was the mother of the apostle known as “James the Less” (Mark 15:40). the mother of Zebedee’s sons. Salome (Mark 15:40), mother of James and John. From John 19:26, we learn that Mary, the mother of Jesus, was also present at the Cross—possibly standing apart from these 3, who were “looking on from afar” (v. 55), as if they could not bear to watch His sufferings, but neither could they bear to leave Him.
Matthew 27:57 Joseph. Mark 15:43 and Luke 23:50, 51 identify him as a member of the Sanhedrin, though Luke says “he had not consented to their decision and deed” in condemning Christ. Joseph and Nicodemus (John 19:39), both being prominent Jewish leaders, buried Christ in Joseph’s own “new tomb” (v. 60), thus fulfilling exactly the prophecy of Is. 53:9. Arimathea. A town about 15–20 miles northwest of Jerusalem.