How does Paul’s teaching on church discipline in 2 Thessalonians 3:6–15 fit with other major biblical passages on this subject?

Bible Study for Today:

How does Paul’s teaching on church discipline in 2 Thessalonians 3:6–15 fit with other major biblical passages on this subject?

Paul addressed a particular issue of church discipline with the Thessalonians in 3:6–15. Helpful parallel passages that should be consulted in studying this one include Matthew 18:15–20, 1 Corinthians 5:1–13, Galatians 6:1–5, and 1 Timothy 5:19, 20.

This passage (3:6–15) gives specific direction on the nature of the church’s response to someone who deliberately refuses to follow God’s Word, expecting to benefit from fellowship with God’s people while being unwilling to participate in a meaningful way. Paul’s directions were not mere suggestions, but rather they carried the weight and authority of a judge’s court order which the apostle delivered and enforced (vv. 4, 6, 10, 12). In Paul’s words, “If anyone will not work, neither shall he eat” (3:10). These were fellow believers acting in a parasitic way, sapping the generosity of other believers. Paul had already addressed this pattern in his first letter (1 Thess. 4:11). If there were any questions, Paul called them to imitate him (v. 7; 1 Thess. 1:6) because he imitated Christ (1 Cor. 4:16; 11:1; Eph. 5:1).

This passage offers an emphatic command, a personal confrontation, and a compassionate caution. First, vv. 6 and 14 instruct the rest of the church to “withdraw” and “not keep company” with such a person. In other words, Paul was commanding the church to disfellowship blatantly disobedient Christians in order to produce shame (v. 14) and, hopefully, repentance. Second, Paul was giving the sluggards a direct command to “work in quietness and eat their own bread” (v. 12), removing any excuse that they had not been warned about discipline. Third, Paul added two crucial words of caution. He reminded the believers that genuinely needy people deserved help. He urged them, “Do not grow weary in doing good” (v. 13). He also cautioned them to limit their disciplinary withdrawal. “Yet do not count him as an enemy, but admonish him as a brother” (v. 15).While an unrepentant pattern of sin should be handled decisively, they should continually remember that the person being disciplined is a brother or sister in the Lord. All further warnings to this person about his or her sin should be done with love and concern, praying for this fellow believer’s restoration.

The goal for any prescription for church discipline must be the restoration of the sinning person. If successful, Jesus said that “you have gained your brother” (Matt. 18:15). The idea is not merely to punish the offender or to shun him completely, but to remove him as a detrimental influence from the fellowship of the church, and henceforth to regard him as an evangelistic prospect rather than a brother. Ultimately, the sin for which he is excommunicated is a hardhearted impenitence.

©BY PASTOR JUDAH OLATUNDE